john macarthur premillennialism john macarthur premillennialism

Moreover, John, as again stated by Papias, ascribed the origin of millenarianism to Christ . But if you read Genesis 1 to 3, its pretty clear the evening and the morning were the first day, the evening and the morning were the second day, the evening and the morning were the third day. Prior to that I thought about it a lot. For this perishable must put on the imperishable, this mortal must put on immortality. And then he goes on to talk about the fact that in that moment, in that event, Death is swallowed up in victory. The preconception is that we cant allow this to happen. MacArthur, John, and Richard Mayhue, eds. 315K views 1 year ago Significant video editing was used to create a unique storyline that teaches about the end times, specifically premillennialism and amillennialism. Grace to You radio, video, audio, print, and website resources reach millions worldwide each day. In a shocking conclusion to the illustration, MacArthur said, if this is the kingdom, then Jesus is not the messiah. Over 200 times in the Bible God is called the God of Israel - over two hundred times, the God of Israel.. Now, I know at this point somebody out there is going to say, Oh boy, hes into the Left Behind series. No, Im not in to Rapture fiction, and Im not in to wacky charts - you dont see me up here with a big chart and a stick. (Ridgeley, Commentary on the Larger Catechism, 1:562. And who made them? Now, to affix our thinking to one great future event which seems to be the most controversial, I want you to think with me about the coming kingdom of Christ, known as the millennial kingdom, because in the twentieth chapter of Revelation, the opening of that chapter, there is reference to the reign and rule of Jesus Christ on the earth which lasts one thousand years; in fact, one thousand is repeated six times in that brief text. And whats at stake here? It is the theme of Scripture, the theme of eternity, and the . After this period of fulfillment of divine wrath, He shall then return to rule from a holy city ( i.e., the New Jerusalem) over the earthly nations for one thousand years. How do you explain that? It is one thing to omit them in formal obedience to the law; and another thing to omit them in prudence, or for necessity, because we cannot keep them. He made them in the past, when He didnt know what He now knows, because what was going to happen hadnt happened. "MacArthur calls himself a "leaky dispensationalist"--meaning he rejects any and all "dispensational" soteriological innovations, holding to classic Reformed (i.e., Protestant, not "covenantal") soteriology. , . The sting of death is sin, the power of sin is the law, thanks be to God, who gives us the victory through our Lord Jesus Christ.. Its not nearly as difficult as some people make it if you just take Scripture at face value. This year they upgraded some snacks and are handing out Zone protein bars, a major enhancementhowever, I am really missing my family. And may I remind you that you have one very, very important reality to deal with in case you think theres no future in Israel: living Israelites. As soon as you abandon that, then its fair game for anybodys craziness. This is why its message is hated. "Why Every Self-Respecting Calvinist is a Pre-Millennialist." For those of you who don't know, this was a statement, among others, that John MacArthur was recorded as making at the recent Shepherd's Conference 2007 at Grace Community Church, Sun Valley California. I'm two thirds in to the series; however, one of my complaints so far is that MacArthur doesn't characterize the amillennial camp with accuracy. Ive been here at Grace Church well, what - thirty-some years. All this panic about global warming, and all this panic about the end of the world and asteroids crashing into the earth? That is to say, while they understood that someone would come, they understood whatever it was that had been revealed to them, the timing was not clear, and the precise personages were not clear. But, in any case - and by the way, postmillennialists and amillennialists differ as to the details of these kinds of things. Those who most celebrate the sovereign grace of election regarding the church and its inviolable place in Gods purpose, from predestination before the foundation of the world to glorification in the future, those who most celebrate the sovereign grace of election, those who most aggressively, most militantly, and most capably defend the truth of Scripture regarding this election being divine, unilateral, unconditional, irrevocable by nature, for the church - thats for us . Murray notes that A number of years before [the Larger Catechism and Westminster Directory for Public Worship] were drawn up, the call for prayer for the conversion of the Jews and for the success of the gospel throughout the world was already a feature of Puritan congregations. (Murray, The Puritan Hope, 99.) It matters to me. Did God do this but somehow mumble? Now, against those two is the view called premillennialism; that means there will be a millennium and prior to that millennium, Jesus will come. We want the Word to bless, to make us pure, to stabilize us, to comfort us, to give us a passion for evangelism. A. DeJong, As the Waters Cover the Sea: Millennial Expectations in the Rise of Anglo-America Missions, 16401810 (Kampen: J. H. Kok, 1970), 3738.) Craig Blaising and . That's OK and no one is surprised or upset about that. God doesnt choose you, you choose Him. I know where history is going. So here, we are living in the view of our eschatological triumph in Christ: the glory of the Rapture, the last trump, rising from the grave, made imperishable and immortal. 2. They will die for that truth regarding the church, but unashamedly abandon that same truth for the elect nation of Israel. So, you interpret it right, and that will allow you to understand the meaning of the Covenants and the future of Israel; and Gods integrity is at stake. The Lords coming back: blessing, purity, stability, comfort. and defends what can only be described as postmillennialism over against premillennialism. We shall all be changed, in a moment, the twinkling of an eye, at the last trumpet; the trumpet will sound, the dead will be raised imperishable, and we will be changed., Thats the rapture; were going to study the rapture. I was talking to one of our missionaries just this same week I gave this talk to the pastors, and he was coming back from China and he said, Theres only one view in the church in China and its the premillennial view. Of course, because they just take what Scripture says. And there are others who believe that that refers to heaven; that refers to the experience of the saints in heaven. John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, where he has served since 1969. Whether you are a pessimistic amillennialist, or an optimistic amillennialist - thats a postmillennialist - you dont know what to do with prophetic truth, because if you interpret prophetic truth in the same normal, natural way you interpret all the rest of the passages of Scripture, youre going to end up a premillennialist; its inevitable. But I want to approach this whole thing with you, as my congregation, the way I did with three thousand five hundred pastors a couple of weeks ago. The reasons are simple enough: this classic work is forthrightly Biblical. Im unwaveringly committed to that. So, I say, leave amillennialism to those kinds of people who do not believe in the sovereign, unilateral, irrevocable, divine electing power of God. Turn to 1 Corinthians 15; 1 Corinthians 15. And for most evangelicals, for most people who hold to a sound, biblical view and Reformed theology, they would live and die that the text of Genesis 1 through 3 means exactly what it says it means, because thats the only way to interpret Scripture. He is best known for his internationally syndicated Christian teaching radio programme Grace to You and has been the pastor-teacher of Grace Community Church in Sun Valley, California since February, 1969.He is also currently is the President of The Master's University in Newhall, California and The Master's Seminary in Los Angeles . After that he must be loosed for a little while." Scofield, that came out of J.N. There is another form of that view called amillennialism; amillennialism - and youve probably heard about that. And again, I say, His election is divine, unilateral, unconditional and irrevocable. Now, the truth of the matter is, those are just two ways to look at the same thing; postmillennialism and amillennialism is really the same thing. Darby, that came out of that whole dispensational system no, it didnt. See, for example, Michael Vlach's article "How Does Historic Premillennialism Differ from Dispensational Premillennialism?", this "Eschatology Comparison" chart, and this article "An Historical . If this is a future event, why arent premillennialists warning the Jews in Israel whats about to take place? It was developed in mid-19 th century England by John Darby, a leader of the small but influential Plymouth Brethren Movement. He asked what the amillennialist would say if the Jew asked about the kingdom and the blessings. Cause what that means is God does know the future; God has set the future, and the future involves not only the glory of His church but the fulfillment of His elect people Israel with regard to everything that He promised that nation. And he is suggesting, therefore, that we cant interpret them literally, because somehow, weve got to make them fulfilled in this age, because there is no future age. Amillennialism is ideal for Arminians because, according to their theology, God elects nobody and preserves nobody. I asked Dr. Michael Brown, who is premil, in our debate about Replacement Theology how he reconciles his claim that God is not finished with Israel with Zechariah 13:79. He never has. Some people try to call it poetry, but its clearly not poetry - it has none of the earmarks of poetry, none of the characteristics of Hebrew poetry. by Craig L. Blomberg and Sung Wook Chung [Grand Rapids: . In keeping with his view of faith, MacArthur denigrates "facts," "doctrine," "intellectual assent," and so on. In 1679, Scottish minister Walter Smith drew up some guidelines for prayer meetings: As it is the undoubted duty of all to pray for the coming of Christs kingdom, so all that love our Lord Jesus Christ in sincerity, and know what it is to bow a knee in good earnest, will long and pray for the out-making of the gospel-promises to his Church in the latter days, that King Christ would go out upon the white horse of the gospel, conquering and to conquer, and make a conquest of the travail of his soul, that it may be sounded that the kingdoms of the world are become his, and his name called upon from the rising of the sun to its going down.